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| Introduction + |
Introduction Suggestions have been presented about ways to reduce the risks Australians face in coping with the emergence of a real 'Asia century' in the near future, due to the damaging effect which the global financial crisis (GFC) has had in the US and Europe on whose support Australia has traditionally relied.
However the main risk that Australia faces, which is illustrated by the views quoted in that article, is the result of the lack of 'Asia literacy' even amongst those who are supposed to be most experts in the area - because Western analysts try to 'understand' Asia from a Western perspective but don't understand it from an 'Asian' perspective. The difference is critical because, unless the 'Asian' perspective is recognised:
Reasons for these suggestions are developed further below |
| Detailed Comments |
Detailed Comments There is no doubt about the importance for Australia of developing more effective ways to deal with 'Asia'. However it is vital to do so with more attention to an 'Asian' perspective of 'Asia' than is shown by those cited in the above article (see Lack of Asia Literacy in Australia's Governance Crisis). Why? Firstly the 'Asian century' may be vastly different to what is being assumed - because, when examined from an 'Asian' perspective, it is clear that the dominant economies in East Asia (ie those with an ancient Chinese cultural heritage) operate on the basis of traditions that are radically different to the Western traditions (which have, for example, involved individualism, rational problem solving, democratic capitalism) with which Australians are familiar (see Understanding East Asia's Economic Models and Unsustainable Economic Models?). The latter speculates, for example, about two possible scenarios that could emerge because of the incompatibility between East Asia's economic models and the international financial / economic regime established under Western traditions, involving either:
Secondly, these undiscussed incompatibilities have implications in relation to the suggestions for Asia recorded in the above article. For example:
Thirdly, Asia is not kind to 'babes in the woods'. Though it is polite to allow others to maintain face, there are traditionally no Western-style universal ethics, which favours concern for the welfare of the weak. The Art of War needs to be understood, because in East Asia strategy really does traditionally involve deception, invisibility for the most powerful, exerting power by manipulating what others think, 'winning beforehand' by weakening enemies internally and bureaucratically-coordinated whole-of-society actions that won't be suspected by those who are unaware of the possibility. 'Babes in the Asian woods' have tended to be eaten by the polite-faced wolves. The possibility that a form of traditional 'Art of War' strategy may have had a role in creating conditions leading to both of the events (ie the 'war against terror' and the GFC) which the above article identified as undermining the position of the US (and Europe) was indicated in Attacking the Global Financial System? (2001). The US's idealistic desire to spread the benefits of democratic capitalism to the less fortunate (by defeating tyranny (ie ignorance) on the battlefield, or providing markets to stimulate economic globalization on its preferred democratic-capitalist model) may have been a case of imperial over-reach. Or that over-reach may have been facilitated, on the basis of strategies that involve turning one's enemy's strengths into weaknesses. There is a need to confront the question of how Australia can be successful when its traditional reliance on the US and European powers is limited. The issues that may need attention are suggested in Australia's Governance Crisis Though the latter was written with a different purpose, it perhaps also constitutes a first-draft theory about the institutional improvements Australia needs to safely operate more independently. The biggest risk Australia faces lies with people who think they understand the complexity of 'Asia', but lack the institutions to ensure that their understanding is reliable. At the very least, if Australia tries to adapt to an 'Asian century' without dramatically strengthening its institutions, it will be found that those who try to advance the public good by speculating about regional / national public policy concerns (such as those the above article referenced) will find themselves manipulated as puppets (as the Hawke government may have been in first suggesting APEC), as power will go to those who invisibly do deals in back rooms for the benefits of themselves, their cronies and their ethnic groups. Ideals such as egalitarian and democracy will count for nothing. |